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#48. What is the ruling on providing treatment to a homosexual person?

Answer: First of all, let’s differentiate between two things:

1. Someone who is not a homosexual person, meaning they have not committed same-sex sexual acts but have feelings towards the same gender. In this case, it is good to provide guidance to those who have such desires, because Islam distinguishes between having desires or thoughts and acting upon them through the tongue and limbs. So anyone who expresses feelings towards the same gender must be warned, advised, and reminded of Hellfire, as it is considered one of the serious crimes, worse than zina(fornication & adultery).

As for offering medical treatment to treat such homosexual feelings and desires for those who have not committed same-sex acts, this question should be directed to scholars. I do not know the answer to that.

2. As for providing medical treatment to someone who is a homosexual person, meaning he is committing or committed same-sex sexual acts, then it is impermissible to provide any medical treatment.

Rather, the person who commits it and the one to whom it is done should be put to death. However, if one of them has not reached the age of puberty, then a lesser punishment than death should be given.

This law is implemented by Muslim authorities in Muslim countries. Even there, not everyone is allowed to harm or incite physical violence against a homosexual person; rather, the matter should be taken to an Islamic court. Therefore, groups of people taking such punishment into their own hands is prohibited. Likewise, Muslims living in non-Muslim countries must not take the law into their own hands, nor are they allowed to physically harm a homosexual person.

We all know, treatment is needed when someone is afflicted with a disease, so the question is: “Is homosexuality a disease”?. The answer is: Homosexuality is not a disease that requires treatment; rather, it is considered a grave sin that goes against the fitrah (natural disposition) that Allah created between opposite genders.

That is why, according to Islamic law, there is punishment in Islam, not treatment just like we have punishment for fornicators and adulterers.

Allamah Shaykh Ibn Taymiyyah said in his majmoo al-fatwa:
“The one who commits homosexuality and the one to whom it is done must both be stoned to death, regardless of whether they are married or unmarried. It was reported in the Sunan that the Last Prophet (ﷺ) said: ‘Whoever you find engaging in the practices of the people of Lut, kill the one who does it and the one to whom it is done.’ The Companions unanimously agreed that whoever engages in homosexuality must be killed.” end of speech.

Shaykh AbuKhadeejah(well grounded students of knowledge) mention in his article: “The Qur’an does not say how homosexuality should be punished, but a saying of the Last Prophet (may peace and blessings be upon him) makes clear: “Whoever you find engaging in the action of the people of Lūt, execute the one who does it, and the one to whom it is done.” (Ibn Majah 2561, Tirmidhi 1456) This saying must not be used by individuals as an excuse to enact or incite violence against homosexuals.

Prescribed punishments can only be carried out by the legal authority in a country that practices Islamic Law (i.e. in a Muslim country); and there must be clear evidence that actual sex had taken place. The Muslim penal code carries out punishments  on the basis of the unlawful act that is committed and not on the basis of a persons’ inclinations where no illegal act has been committed.

This is the view of all of the famous scholars and jurists of Islam in line with the punishment dealt to the people of Lūt (in the Qur’an) and the hadīth of the Prophet. A Muslim, regardless of which country he lives in, is not allowed to physically harm those he regards to be sinners, nor incite others to do so. Vigilantism goes against Islamic teachings because it creates an anarchic, unjust and disorderly society.”. End source:https://abukhadeejah.com/lgbtq-homosexuality-gay-muslims-and-islam/

Since, according to this Islamic law, they both deserve to be killed Islamically, then their blood is not considered sacred. Therefore, providing medication and treatment for them would be seen as an act of sympathy towards them and giving them a chance in life that they do not deserve.

The next similar question is: What if someone finds a homosexual act taking place in private? Is that person allowed to make it public so that punishment can be carried out?

The answer is: I do not know the ruling. One should ask qualified scholars when such a situation arises.

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#49. Social and Moral Consequences of Homosexuality

Islam cares about individuals and society. The issue of homosexuality is therefore discussed not only as a personal matter but also in terms of its wider social and moral implications.

1. Contradiction to the Natural Order (Fitrah)

Islam teaches that Allah created human beings in pairs, male and female, with a natural inclination toward the opposite gender. Same-sex acts are viewed as contradicting this natural disposition and the intended balance in human relationships.

2. Impact on Family Structure

The family unit in Islam is built upon the union of a man and a woman through marriage. This structure is seen as essential for stability, upbringing of children, and preservation of lineage. Homosexual relationships do not fulfill this role in the Islamic framework, which is why they are considered harmful to the foundation of family life.

3. Moral Boundaries and Social Order

Islam places strong emphasis on maintaining clear moral boundaries regarding sexuality. Any sexual relationship outside the lawful bond of marriage between a man and a woman is considered sinful. The normalization of such acts is viewed as weakening moral limits and potentially leading to broader social issues.

4. Spiritual Consequences

Engaging in actions that are considered sinful in Islam affects a person’s relationship with Allah. It may lead to spiritual harm, distance from guidance, and accountability in the Hereafter if one does not repent.

5. Spread of Indecency

Islam discourages the open promotion or public display of acts considered immoral. The public normalization or promotion of such behaviors is viewed as contributing to the spread of indecency (fahishah) within society.

6. Importance of Modesty and Restraint

Islam encourages modesty (haya) and self-restraint in all aspects of life, especially in matters of desire. Individuals are encouraged to control their desires and act within the limits set by Islamic teachings.

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Conclusion:
From this perspective, homosexuality is not only seen as a personal sin but as something with broader social and moral consequences. At the same time, Islam calls for wisdom, patience, and appropriate conduct in addressing such matters, leaving legal rulings and punishments to legitimate authorities rather than individuals.

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#50. Can We Allow Homosexuals to Enter Our Home?

Answer:

First, if you do not have any homosexual friends or family members, then you should not concern yourself with this question, nor should you ask it, because there is no need for it.

Second, if you do have such individuals among your friends or within your family, then you should direct this question to a reliable fatwa authority that is free from religious bid‘ah (innovations), such as al-Lajnah ad-Dā’imah in Saudi Arabia, or scholars like Shaykh Ṣāliḥ al-Fawzān and Shaykh Muḥsin al-‘Abbād, if you are able to reach them.

However, if you are unable to contact them, then your local imam may serve as your mufti in this matter. Seek someone whose knowledge and religion you trust, and who is free from innovation, shirk, and kufr.

If you are not in need of such answers, then leave the matter. Do not occupy yourself with unnecessary questions; rather, focus on seeking beneficial knowledge and implementing it in your life.

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#51. Studying in Schools That Teach LGBTQ Topics

Question:
Our children are attending schools in non-Muslim countries, and we have found that they are being taught about LGBTQ+ topics. What should we do?

Answer:
I do not know the ruling. This question should be referred to verified scholars.

You should direct this question to a reliable fatwa authority that is free from religious bid‘ah (innovations), such as al-Lajnah ad-Dā’imah in Saudi Arabia, or to scholars like Shaykh Ṣāliḥ al-Fawzān and Shaykh Muḥsin al-‘Abbād, if you are able to reach them.

However, if you are unable to contact them, then your local imam may serve as your mufti in this matter. Seek someone whose knowledge and religion you trust, and who is free from innovation, shirk, and kufr.

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Continue…wait for the article 10. See all the articles of this series here: SunniSalafi.com | direct link series: https://sunnisalafi.com/series/reality-of-lgbtq