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# 58. Lists: How People Justify Same-Sex Sexual Relationship and Its Refutation

People are divided into two types:

1. Those who ascribe to Islam outwardly, such as Ahlul-Bid‘ah and people of desires (Ahlul-Hawā), like liberals.
2. Those who do not ascribe to Islam outwardly, such as Christians, Jews, Hindus, atheists/agnostics, Buddhists, and others.

It should be noted that refuting internal enemies takes precedence over external enemies, because internal corruption weakens the foundation of the religion from within. When deviation comes from those who outwardly claim Islam, it causes confusion among Muslims and distorts the understanding of the religion. Therefore, clarifying and refuting such deviations is given priority before addressing external opposition.

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1. Those Who Ascribe to Islam Outwardly

Shaykh Abu Khadeejah Abdul Wahid (rahimahullah), a well-known student of knowledge, mentioned in his article:

Homosexuality: a sexual relationship with someone of the same sex.

Islam’s teaching about homosexuality is referred to in a story found in the Qur’an. This is the story of the Prophet Lūt (may Allah’s peace be upon him), who criticized the men of his town for their homosexual practices. Allah stated:

وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ الْعَالَمِينَ – 7:80

إِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِّن دُونِ النِّسَاءِ ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ – 7:81

“And remember Lot (Lūt) when he said to his people: ‘Do you commit the worst sin such as none before you have committed among creation? Indeed, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds.’” (Quran 7:80-81)

Some people (who engage in, or justify same-sex relationships) have tried to claim that the prohibition (in the verse above) refers to non-consensual sex between homosexuals. Others assert it refers to homosexual relationships outside of marriage. Both of these views clearly contradict this verse because Allah stated: “Indeed, you practise your lusts on men instead of women.” If the verse was referring to homosexual rape (or non-consensual sex), then that is equally forbidden against women. However, Allah (in this verse) allowed sex between heterosexuals (within marriage). Also, if the verse was only forbidding homosexuality outside of marriage, then sex between a man and woman before marriage is forbidden so why would Allah say: “instead of women”? Therefore, the only conclusion that can be drawn from this verse is that sexual relationships between people of the same sex are prohibited.

Furthermore, arbitrarily changing one’s gender from male to female (or vice-versa) does not alter the reality of the prohibition because there is a principle in Islam that states: “Changing the name of something does not change its reality.” So changing the name of alcohol to milk does not alter its reality nor the ruling of prohibition.

Allah (the Most High) also said:

أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ – 26:165

وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم مِّنْ أَزْوَاجِكُم ۚ بَلْ أَنتُمْ قَوْمٌ عَادُونَ – 26:166

“You come to the men of creation and you leave those wives whom Allah has created for you? Nay! You are a transgressing people.” (Qur’an 26: 165-166)

Ibn ‘Abbās narrated that Allah’s Messenger (peace and blessings be upon him) stated:

لعن اللهُ من عمِل عملَ قومِ لوطٍ، لعن اللهُ من عمِل عملَ قومَ لوطٍ، لعن اللهُ مَن عملَ عملَ قومِ لُوطٍ

“The curse of Allah is upon the one who engages in the act of the People of Lūt. The curse of Allah is upon the one who engages in the act of the People of Lūt. The curse of Allah is upon the one who engages in the act of the People of Lūt.”

Reported in Musnad Imām Ahmad ibn Hanbal 4/292 and graded saheeh by Ahmad Shākir; see As-Silsilatus-Sahīhah of Al-Albāni, no. 6432, who graded it saheeh (authentic)

Jābir narrated that the Prophet (peace and blessings be upon him) said:

إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي عَمَلُ قَوْمِ لُوطٍ

“What I fear most for my followers is the act of the People of Lūt.” (i.e., sodomy)

(Collected by At-Tirmidhi, 1457 and Ibn Mājah, 2563, and graded as hasan by Al-Albāni)

When the people ignored the Prophet Lūt’s message, Allah destroyed the town and every transgressor in it, and He saved Lūt (peace be upon him) and his daughters. This event is a sign for the people who reflect. This story is also mentioned in the scriptures of the Jews and Christians.

Muslims Today who Engage in Homosexual Behaviour

There are homosexuals who consider themselves to be Muslims, and they know they are sinners in the sight of Allah just as there are some Muslims who fornicate, steal, lie and deal in usury. They recognize their sins. These sins are not considered  unbelief that exit Muslims from the fold of Islam; but they are major sinners under the threat of Allah’s punishment as purification for their crimes.

Homosexuality is illegal in virtually every Muslim country in the world with punishments ranging from fines and prison to corporal punishment and execution. There are over 75 countries across the world, Muslim and non-Muslim, that consider homosexuality to be a criminal offence.

Some LGBTQ Muslims Seek to Legalise the Major Sin of Same-Sex Relationships: Born Gay?!

In recent times organisations have been established to give support to lesbian, gay, bi-sexual, transgender (etc) Muslims. These groups do not see their homosexuality as being wrong; they claim they were born gay, lesbian or trans etc. Furthermore, they do not believe that Allah’s prohibition in the Quran and Sunnah is applicable in these times; or they believe that these texts do not apply to people who “are in love”.

However, Muslims (almost as a whole) regard homosexuality to be sinful based upon the clear textual proofs of the Qur’an and Sunnah, the consensus (ijmā’) of the first three generations after the Prophet, the agreement of the Four well-known Schools of Islamic Jurisprudence and in accordance with the view of the Sunni scholars spanning more than 1,400 years of Islamic history.

Islam teaches that Muslims must obey Allah by doing what he has commanded and by keeping away from what he has prohibited.

A Muslim who legalises (makes permissible) what is clearly forbidden in the Revealed Texts (Qur’an and Sunnah) such as making lawful fornication, drinking alcohol, gambling or homosexuality, then that person has left the fold of Islam. They are no longer Muslims.

However, Muslims who commit major sins (less than idolatry) such as fornication, robbery or homosexuality whilst affirming their transgression against Allah’s Law and affirming their sin, they remain within the Religion, albeit with weakness in faith (imān). These people are threatened by Allah’s punishment in the Hereafter unless they repent from their sins. And if they enter the Fire, they will not remain in it eternally.

Original source: The LGBTQ Movement: Homosexuality and Islam: Understanding Muslim Attitudes To Homosexuality (Islam 5.7)

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2. Those Who Do Not Ascribe to Islam Outwardly

Their Argument: “They Are Born With It”

Some people argue that individuals are born with same-sex attraction, and therefore it should be accepted.

Refutation:
This is false, they are not born with it rather it is a corrupt sinful desires, this does not make acting upon them permissible. Many people are born with different desires or tendencies, yet they are required to control them. In Islam, the presence of a feeling does not justify the action. Rather, a person is tested through their desires, and reward is given for resisting what is prohibited.

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Their Argument: “They Feel Like It”

Another common argument is that a person feels strongly inclined toward something, so they should be allowed to act upon it.

Refutation:
Feelings alone are not a valid basis for determining right and wrong. There are many types of desires that people may feel, but not all are acceptable to act upon. Therefore, the standard is not what a person feels, but what is permitted and prohibited by divine guidance.

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Their Argument: “Freedom of Action and Speech”

Some argue that individuals should have complete freedom to act and express themselves as they wish.

Refutation:
Absolute freedom does not exist in any society. Every system places limits to prevent harm and maintain order. In Islam, freedom is guided by divine law, which distinguishes between beneficial and harmful actions. Therefore, actions are not justified merely on the basis of personal freedom, but rather on whether they align with what is considered right and beneficial.

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59. Life Is a Test: How Long Will Desires Be Fulfilled?

This life is a test, and the fulfillment of desires is only temporary. A person may live for 70, 80, 90, or even 100 years, but how long is that compared to eternity? Even if someone were to live 200 or 400 years, it would still be nothing when compared to eternal Paradise or eternal Hell.

There is no guarantee of anything in this world except death. As it is often said, death is ready for us, but we are not ready for death. No matter how much a person tries to fulfill their desires, death will come and put an end to all of them.

Death is the true destruction of desires. What remains after that is the result of one’s actions—either eternal reward or eternal punishment. Therefore, a person should not sacrifice the everlasting Hereafter for temporary pleasures of this short life.

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#60. Providing Treatment by Opening a Clinic in Non-Muslim Countries

I do not know the ruling regarding this matter.

This matter should be referred to a verified Islamic scholar. One should seek guidance from a scholar who is known to be upon correct belief and free from bid‘ah (innovation), shirk, and kufr.

If such scholars are accessible, then the question should be directed to them. If not, then a trustworthy local imam or person of knowledge may be consulted. It is important to seek answers from those who are reliable in their knowledge and religion when dealing with such matters.

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#61. LGBTQ as a Political Movement About Gender Ideology

• The erosion of family, masculinity, and femininity, along with the promotion of homosexuality and transgenderism, is not an end in itself but pursued for economic and social goals. The ultimate aim is the abolition of private property, forming part of the Collectivist/Communist agenda labeled today as “Globalism.”
• Qur’anic Basis:

• Allah says:
  وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
  “And (by) Him Who created the male and the female.” (Sūrah al-Layl 92:3)
• Allah created mates for humans to find tranquillity, love, and mercy, as highlighted in Sūrah al-Rūm (30:21).

• Commentary by Imām al-Saʿdī:

• Humans and animals are created as male and female to sustain the species. Sexual desire drives pairing, leading to family, offspring, blood ties, inheritance, and societal stability.
• Collectivists and Marxists oppose this because it preserves property, wealth, and independence across generations.

• Origin of Gender Ideology:

• Mid-20th century invention, largely attributed to Dr. John Money.
• Money separated biological sex from behaviors, promoting “gender identity” as fluid.
• He experimented on David Reimer (a twin) using surgery, chemicals, counseling, and sexual manipulation to enforce a female identity. The experiment caused lifelong trauma and eventual suicides.
• His theories were proven wrong by the suffering they caused but are still used as a basis for modern trans activism.

• Islamic Perspective:

• Intersex individuals exist due to biological variations, and Islam forbids harming or mocking them.
• Western gender ideology, however, is an ideological tool aimed at sexual perversion, family destruction, societal reshaping, and confiscation of private property.

• Scriptural Warning:

• Iblīs aims to mislead humans and change Allah’s creation (Sūrah an-Nisā 4:119).
• Changing outward appearance (tattoos, plucking, cosmetic modifications) is minor compared to attempts to redefine the fundamental nature of men and women.

• Role of Parents and Society:

• Muslim parents should educate about male and female differences, virtues, and unique qualities, while emphasizing equality in worship, justice, and social dealings.
• Misguided ideologies threaten moral fabric, leading to societal ruin.

• Broader Implications:

• Differences between men and women are divinely designed to ensure thriving families and nations.
• Gender revolutionaries exploit these differences for sexual liberation, perversion, and corruption under deceptive slogans like “human rights” and “equality.”

• Conclusion:

• Societies that accommodate or remain indifferent to such ideologies are at the brink of moral collapse.

Original Source: The Two Biological Sexes and the Invention of Gender Identity | AbuIyaad.Com

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