In the Name of Allâh, the Most Gracious, the Most Merciful
Verily, all praise is due to Allah. May His peace and blessings be upon the final Prophet, Muhammad (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ), members of his household, his companions, and all those who follow their way till the Last Day.
Let’s revise our intention: The Messenger of Allah said, “Indeed, actions are only by intentions and the individual shall have what he intended”….. Continue
Al-Allamah Imam Sufyan Ath-Thawry(a Tābi‘ al-Tābi‘īn) said: "The most difficult thing I keep observing is my intention, as it is always apt to change."
All the perfect praises and thanks are for Allāh, the Rabb of all that exists; we praise Him, seek His aid and seek His forgiveness. We seek refuge in Him from the evil [whisperings] to our souls and from our evil actions and may He make good mention (in the Loftiest Gathering of Angels) of, and bestow peace upon, our Prophet Muḥammad(صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ), his family, his companions and all those who follow them upon righteousness until the Last Day.
I bear witness that none has the right to be worshipped (Laa ilaaha) except Allah alone, without any partner( illAllah); and I bear witness that Muhammad sallallaahu 'alayhiwa sallam is His Slave and Messenger(Muhammadan Rasoolullaah). Similarly, I ask Allah, the Most Generous, Lord of the Great Throne to protect you in this world from shirk, kufr and bidah and in the Hereafter from hell, and to make you blessed wherever you may be. And (I ask) that He make you
from those who when they are given, are thankful; when
they are tested, are patient; and when they sin, seek forgiveness (from Allah). For indeed these three characteristics are the true signs of prosperity.
The truest speech is the Book of Allāh, and the best way is the way of Muhammad (صلّ الله عليه و سلّم). The worst of affairs are the newly invented matters, every newly invented matter is an innovation, every innovation is misguidance, and every misguidance is in the Fire.
Verily, Whosoever Allah guides, none can misguide; but whosoever Allah leaves to stray, none can guide aright. And Allah misguides those who are insincere, disbelievers & liars.
لاَ إِلَهَ إِلَّا اللَّهُ مُحَمَّدًا رَسُولُ اللَّهِ
( Laa ilaaha illa Allah Muhammadan Rasoolullaah - There is nothing worthy of worship in truth except Allah & Muhammad is the Messenger of Allah )
Negation(Laa ilaaha - There is nothing worthy of worship): Shirk(major shirk), kufr(major kufr) & Bidah(which constitute major shirk & major kufr); Disbelief
Affirmation(illa Allah - Only Allah is the worthy of worship in truth which is singling out Allah alone exclusively in worship called Tawheed); Islam
Methodology(Muhammadan Rasoolullaah - Muhammad is the Messenger of Allah, which simply means we worship Allah through the way of the final Messanger Muhammad ﷺ)
Major Scholars on Shahada
Shahada(Kalimah) - Negation, Affirmation & Methodology
With its Types & Islamic Rulings
[There are many readers and speakers nowadays, but there aren't many scholars who truly understand.]
(Mention by Allamah Shaykh Salih Al Fawzan based on prophetic hadith)
Compiled by: Ali Hussain Dhuniya
Websites: SunniSalafi.com, MushrikKafir.com, Aqidah.com, Tawheed.com, Salaf.com
Sunni Salafi Online Book Store: salafibookstore.com
Sources: SalafiPublications, Birmingham(UK) & it’s Network(those who co-operate with them in Iman-Aqeedah & Manhaj)
Edition: Version 1.0
Introduction to the Study of Shahada(Kalima)
أَشْهَدُ أَنْ لاَ إِلَهَ إِلَّا اللَّهُ ، وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ
or
أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
Ash-hadu an laa ilaaha illallaah, wa ash-hadu anna Muhammadan ʿabduhu wa rasooluhu.
The meaning is: “I testify that none has the right to be worshipped except Allāh — and I testify that Muhammad is His slave and Messenger.”
With these words, a person becomes a Muslim.
laa ilaaha: is a negation(An-Nafee), it negates the right to worship from everything besides Allaah. Simply it means rejection of shirk(major shirk), kufr(major kufr), and Bidah(which constitute shirk and kufr) called Disbelief.
illAllaah: this is an affirmation(Al-Ithbaat) of worship for Allaah alone with no partner. It means, singling out Allah in all forms of worship called Tawheed.
In summary:
Laa ilaaha illAllaah (none has the right to be worshipped except Allaah) has two pillars, and they are:
So if it is said to you: What are the pillars of laa ilaaha illAllaah? Then say, negation and affirmation.
Its conditions are seven, and it (saying the shahadah) will not benefit except with these conditions; someone has written them in a line of poetry and said:
1. Knowledge, 2. certainty, 3 .purity and 4 .sincerity and 5. your being truthful Along with love, 6. compliance, and 7 .acceptance of them
[Source 🔗The True Meaning of “Laa ilaaha illAllaah” and It’s Explanation from the Qur’an – Shaykh Fawzan | Dawud Burbank [Audio|En]]
What is Sunni Salafi Dawah?
It has always been from the norm of the Salaf that wheneverthey would author books in jurisprudence (fiqh) they would begin by clarifying the creed (aqidah). Thus they would divide it into [two parts]
I am Sunni Salafi Athari Ahlehadees AhleSunnati-wal-jamah Al-Firqa-an-Najiyah in the matters of Iman(Aqidah) & Manhaj. As a layman muslim, I ascribe myself to the Hanbali School of Fiqh by Imam Ahmad bin Hanbal Sahibani(رَحِمَهُ ٱللَّٰهُ) Rahimullah.
According to Imam Muhammad Ibn Salih Al-Uthaymin, In general, Madhab of Imam Ahmad is the closest Madhab of Sunnah & Shaykh Salih Al-Fawzan said: "You should not say 'There is no truth except in the Hanbali Madhab' this is impermissible. As for saying that the four madhabs are all Madhab of AhleSunnah Wal-Jamah and goodness then there is no harm in this". The point is don't be fanatics towards specific AhleSunnah Wal-Jamah Madhabs.
The Distinction Between a Sunnī And a Salafī | Shaykh Sālih As'Suhaymee
Shaykh Sālih As'Suhaymee said: 'As for the saying: 'I am Sunni & I am not a Salafi.' Then this statement is contradictory! The Sunni O you Miskeen(impoverished person), is the Salafi, & the Salafi is the Sunni.
Whoever distinguishes between the two then he has distinguished between two things that resemble each other;
So the Salaf are the Ahles'Sunnah. And Salafiyoon are the followers of the sunnah, And whoever absolves himself from that then he's not a Sunni nor Salafi.
Ahlus'Sunnah, the Salaf, the followers of the Salaf, the Firqat an-Najjeeyah, the Taifat-ul-Mansoorah, the Jama'ah, the Salafi & the Sunni. All of these mean one title: And they are the Jama'ah, & they are similar to those whom were upon what the Prophet Muhammad (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ) & his Companions were upon.
And Shaykh believes that whoever brags with this type of talk (I am Sunni & I am not Salafi) is very far from the Manhaj of the Salaf. So stay away from him, & don't accept from him unless he repents to Allah from speech'.
🎧 Listen to th full speech here: The Distinction Between a Sunnī And a Salafī | Shaykh Sālih As'Suhaymee
Is Salafiyah A Group or a Movement?
Shaykh Hasan As-Somali(who studied under major scholar Imam Muqbil Hadee Al-Wadee in Yemen in 90's) said "Salafiyah is not a group. Salafiyah doesn't have any individual that formulated it is Quran, Sunnah with understanding of Salaf.
So anyone who is upon Quran, Sunnah with the understanding of the salaf as it relates to the Usool(principle), they are from upon the way of Salafiyah whether you know them or whether you don't know them whether that say they are salafi or whether they don't say they are salafi.
Salafiyah is the synonymous to the term sunni or Ahlul Hadith Ahlul-Athar AHleSunnati-wal-Jama'ah. They all mean exactly the same thing. The word AhleSunnati-wal-Jama'ah appear during the time of companions to differentiate between the people of sunnah & the congregation from like of the Khawarij & other than them".
🎧 Listen full speech here: Is Salafiyyah a Movement? - Ḥasan al-Ṣumālī
But Still, Isn't Salafiyah a Sect?
Yes, it is but they are the sect of Allah as Shaykh Salih Al-Fawzan said "Hijbullah - Hijb(party) of Allah".
Questioner:
Your eminence Shaykh, May Allah make you successful.
We hear some people saying: It is not permissible to affiliate himself with the salaf(pious predecessors). And they consider Salafiyah to be one of today's sects; so what is your opinion about what they said?
The Shaykh Salih Al-Fawzan replied:
Yes, the salaf is the sect of Allah.
The salaf is a sect but (it is) the Sect of Allah.
Allah the Almighty says: "Allâh is pleased with them, and they with Him. They are the Party of Allâh. Verily, it is the Party of Allâh that will be the successful".[Surah Al-Mujadila verse 22]
So the Salaf sided with the Book of Quran, Sunnah & Sahaba & thus became the sect of Allah. And those who oppose them are misguided deviant sects.
Sects Vary. There is the sect of Allah & there is the sect of Shaytan. As it's mentioned in the last ayah of surah Al-Mujadilah.There is the sect of Allah & there is the sect of Shaytan. Sects Very. So whoever adheres to the Quran & the Sunnah is with the party of Allah. And whoever is on the wrong path belongs to the path of Shaytan.
And you choose whether you would like to be among the sect of Allah, or that of sect of Shaytan. Choose,
Na'am(yes).
translation verified by Yasin Ibn Jamal
End of Speech.
Shaykh Al Fawzaan حفظه الله | "They Are The Sect Of Allāh"
The Salafi Dawah DOES NOT cause Division! | Shaykh Muhammad Nasiruddin Al Albani said: " Verily, those who blame us & say that you cause division(within the ummah). I ask them, we divide what from what? We are the callers to the Quran & Sunnah upon the Methodology(Mnahaj) of the Righteous Pious Predecessors (salaf). So are you with us? If he says, "I am with you", then we haven't caused division.However, if he says "I am not with you", then you are the one who divided from us".
🎧Listen here: You are Causing Division In The Ummah! | Shaykh Al-Albani
🎧Listen here: Does the Word 'Salafi' Divide the People? | Shaykh Salih al-Fawzan
The Question was Asked to Shaykh Salih al-Fawzan that:
Some of the "callers" - may Allah guide them - claim that the word "Salafi" divides the people, so do not say " I am Salafi".
The Shaykh replied: "Yes, the term 'salafi' divides the people - it divides between the salafis & the people of innovation & misguidance. Alhamdullilah this is a merit, for a person to be practicing the methodology of the Salaf [Pious Predecessors].
Allah says " And I have followed the religion of my fathers, Abraham, Isaac, Jacob. And it was not for us to associate anything with Allah".[Quran 12:38]
Following the Salaf in the belief is a privillege & a compliment, so we are proud of that & we ask Allah to truly make us of those who are upon the methodology of the salaf & grant us firmness upon it.
Even if the people leave us, our main objective is not to merely gain followers, we call them to the methodology of the salaf & the correct belief. If they accept it, Alhamdullilah, but if they don't, they have to deal with the decisions they made for themselves".
Shaykh Salih Al-Fawzan on Saying 'I Am Salafi'
Shaykh Salih al-Fawzaan was asked in his lesson on Sharh Fath al-Majeed (23/04/1434H) (MP3):
فضيلة الشيخ وفقكم الله يقول : يقول بعض طلبة العلم إنه لا ينبغي لأحد أن يقول أنا سلفي لأن في هذا تزكية للنفس فهل ما يقوله صحيح ؟
Esteemed Shaykh, may Allah grant you success, he (the questioner) says: Some of the students of knowledge say it is not desirable for anyone to say 'I am Salafi' because this is commendation of oneself. Is it correct what he says?
To which he replied:
إذا كان يقول هذا من باب تزكية نفسه لا يجوز هذا نعم ، اما إذا كان يقوله من باب البيان لأنه بين أحزاب وجماعات مخالفة ويتبرأ منهم ، ويقول أنا سلفي أنا على منهج السلف من باب البراءة هذا طيب ، نعم
"If he says this from the angle of commending himself, it is not permissible. Yes, as for when he says it from the angle of clarifying, because he is amidst the various opposing parties and groups and (desires) to free himself from them, and says 'I am Salafi, I am upon the methodology of the Salaf' from the angle of freeing himself (from them), then this is good. Yes".
Translated by Abu Iyaad.
Credit: http://www.salafis.com/articles/rjfiewo-shaykh-salih-al-fawzan-on-saying-i-am-salafi.cfm
Saying I'm Salafi by Shaykh Salih Al-Fawzan - Masjid DarruSunnah
Questioner:
What is the ruling on identifying as the follower of the salaf by saying: "I'm Salafi", intending by that to inform about oneself, not self praise.
The person says this due to a multitude of those who oppose the methodology of the salaf & the existence of numerous groups & sects?
Shaykh Salih al-Fawzan replied: "if he says this out of self praise, then this is not permissible. But if he has a reason for saying this & identifies as a follower of the salaf by saying: "I'm Salafi" i.e a situation arises in which these methodologies or ideologies are mentioned & he then says: "No. I adhere to the methodology of the salaf" or "I'm salafi & I'm free from these things" then he has a valid reason & there is no problem in this.
As for saying it out of boastfulness & self praise without a reason, then this is not permissible. This country(Saudi Arabia) and All praise is due to Allah - wholly identifies with the methodology of the salaf. Even though there are those who oppose it or have changed for the worst, but this is rare. Consideration is given to the majority & the majority of the country is on the methodology of the salaf, & all praise is due to Allah."
End of Speech
🎧 Listen here: Saying: I'm Salafi | Shaykh Salih al-Fawzan(Masjid DarruSuunah)
🎧What Does ‘Hizbiyyah’ Mean and Who are the ‘Hizbis’? | Shaykh Rabee ibn Hadee Al Madkhali
🎧Who are the Salafis? What is a Wahabi? How Islam is Spreading & Various Topics(Sunni Dawah channel)
🎧The History of Sects and Splitting in Islam | Shamsi at Speakers' Corner(New Muslim Question)
Mu'awiyah (May Allah be pleased with him) reported: The Messenger of Allah said, "When Allah wishes good for someone, He bestows upon him the understanding of Deen." [Al-Bukhari and Muslim Reference: Riyad as-Salihin 1376].
Allah bestow Iman upon whom He loves only. Abdullāh Ibn Mas’ūd (رضي الله عنه) said: “Verily, Allah gives wealth to whom He loves and whom He does not loves—but He does not bestow Īmān except upon whom He loves…….” [reference: Reported by Al-Bukhāri in Al-Adab Al-Mufrad, no. 275, graded saheeh by Al-Albāni in As-Saheehah, no. 2714. This narration is marfoo’, i.e., ascribed as the saying of Allah’s Messenger (salallāhu ’alaihi wasallam).
Taken from Shaykh abukhadija site ]
Guidance(هداية) is of two kinds:
Context: In one verse Allah said to his prophet: you guide but in other verses Allah said Allah guide whom he wills. Our major scholars clarify these things from the Quranic Verse.
Verses where Allah said: Allah guides
Quran 28:56 - "Verily you (O Muhammad صلى الله عليه وسلم) guide not whom you like, but Allâh guides whom He wills. And He knows best those who are the guided."
Quran 2:272 - "Not upon you (Muhammad صلى الله عليه وسلم) is their guidance, but Allâh guides whom He wills. And whatever you spend in good, it is for yourselves, when you spend not except seeking Allâh’s Countenance. And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged."
Quran 5:16 - "Wherewith Allâh guides all those who seek His Good Pleasure to ways of peace, and He brings them out of darkness by His Will unto light and guides them to the Straight Way (Islâmic Monotheism)."
Quranic Verse Where Allah said to his prophet: Indeed you guide
And thus We have sent to you (O Muhammad صلى الله عليه و سلم) Ruh (a Revelation, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’ân) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad صلى الله عليه و سلم) are indeed guiding (mankind) to the Straight Path (i.e. Allâh’s Religion of Islâmic Monotheism). - Surah Ash-Shuraa 42 Verse 52
First: Answer from reliable english summarized Tafseer by Muhsin Khan & Hilali
a) Guidance of Taufiq & it's totally from Allah i.e. Allah opens one's heart to receive the truth(from disbelief to belief in Islamic Monotheism).
b) Guidance of Irshad through preaching by Allah's Messengers & pious preachers who preach the truth, i.e Islamic Monotheism.
[ Source : From the Summarized Version of At-Tabari, Al-Qurtubi & Ibn Kathir by Dr Muhsin khan & Dr Muhammad Taqiuddin Hilali on Commentry of Surah Fatiha verse 6(Guide us to the straight way) ]
Second: Answer from Allamah Our Father Shaykh Salih Al Fawzan
The Messengers of Allah clarify the truth likewise the scriptures also clarify the truth, but with that said, the guidance and the success is from Allah, and therefore we say that guidance is of two categories:
"You do not guide those who you love but Allah guides those who He wishes and He is Most Knowing of those who are guided." [Surat al-Qasas (28):56]
Shaykh Salih bin Fawzan al-Fawzan
Meaning, you do not guide with the granted guidance. But as for the general guidance [the guidance of evidence and direction.] then every individual attains this.
"As for Thamud we bestowed guidance upon them, but they preferred to remain blind rather than be guided." [Surat Fusilat (41):17]
Also He (Allah ) says:
"Verily, we created man from a drop of mixed semen so that We may try him and He therefore endowed him with bearing and sight. Surely We have guided him to the right path regardless of whether he chooses to be thankful or unthankful (to his Lord)." [Surat al-Insan (76):2-3]
The meaning of this is Allah has made clear that which is good and evil and this is known as the guidance of clarification and direction which every individual attains.
Allah says:
"Surely, you(Muhammad) guide people to the Right Way." [Surat ash-Shura (42):52]
Therefore, the Messengers also guide, meaning they clarify and guide the creation to good, however the guidance of acceptance is from Allah.
Allah says:
"You do not guide those who you love but Allah guides those whom He wishes and He is Most Knowing of those who are guided." [Surat al-Qasas (28):56]
Shaykh Salih Al Fawzan:
In the first verse Allah confirmed to the Messenger that he, the Messenger guides, however in the following verse Allah negates guidance from the Messenger.
The understanding of these two verses is that the first verse is referring to the guidance of evidence and direction whereas the second is referring to the granted guidance and the guidance of acceptance which is from Allah.
[ Source: Explanation Of the Creed Of Ibn Zayd Al-Qayrawani(known as Little Imam Malik) By Allamah Shaykh Fawzan ]
The Job of student of knowledge who studied under scholars is to give Dawah in his area or in country accordance to his level of knowledge & connect Muslims to the Scholars so that they may benefit from scholars & ask them questions. The Messenger of Allah (ﷺ) said, "He who calls others to follow the Right Guidance will have a reward equal to the reward of those who follow him, without their reward being diminished in any respect on that account." .
Knowledge is one of the delights and pleasures of the world. So when it is acted upon, it becomes for the Hereafter.
Job of Student of Knowledge(Talibe-Ilm) by Allamah Shaykh Salih Al Fawzan
Questioner [Shaykh Sulaymān ibn Abdullah Abul-Khayl]: It seems that this question is from the scholarship students - may Allah grant them a long life and make them beneficial. We thank them for their attendance, earnestness, their efforts and participation in many lectures and events. He asks; is it upon the new student to give dawah in his country and to connect the people to callers who are upon the Prophetic Sunnah?
Shaykh Ṣāliḥ ibn Fawzān al-Fawzān: Yes, he should do so. He should call to Islam in accordance to the level of his knowledge and convey it to them. Likewise, upon him is to direct the people to the scholars and callers who are upon the truth, in order that they may benefit from them and ask them questions.
END of Speech [Reference: New Students Of Knowledge Giving Dawah And Connecting People To The Scholars | Sh Salih al-Fawzan]
The Quran can be means of destruction for the Ummah
Shaykh Abdu-Razzaq al-Badr said:
Uqbah ibn 'Amr who said [that the prophet] said:
"I fear two things for my nation; the Quran & Milk..."
& it has also been reported in other narrations, on of which has been authenticated by Shaykh Muhammad Nasir al-Din al-Albani, The destruction of my nation lies in the book & the milk.
"The destruction of my nation is in the book" - meaning the Quaran - & the Milk"
The companion (Sahaba)Asked; "O Messanger of Allah" And what is 'the book & the milk.'
He Prophet Peace be upon Him replied "[a people] who will learn the Quran & interpret it other than how Allah revealed & they will love milk [so much] that they will abandon, the congregational & Friday prayers, 'wa yaddun'. Meaning they will live in the desert so they leave the congregational & Friday prayers."
Pay attention to what he said: "I fear for my nation" & in the other wording "The destruction of my nation is in the Quran & the Milk".
Is it possible for the Quran to be a means of destruction?
He, the prophet Muhammad peace be upon him said "The destruction of my nation will be in the Quran." - so is it possible for the Quran to be means of destruction?
Yes, this can be possible if a person delves into it with his intellect & his own opinion, interpreting it away from how it was revealed & away from its true meaning & due to this he deviates & cause others to deviate, destroying himself & others. The prophet feared this path for his nation.
So how is one safeguard from this path?
Listen full speech from below link to know how is one safeguard from this path
link: The Destruction of My Nation! | Shaykh Abdu-Razzaq al-Badr
Major scholars Praise Salafi Publication(spubs)
Major Scholars praise Salafi Publication(spubs) like Allamah Imam Rabi Hadi Al-Madkhali, Allamah Imam Muqbil Hadi Al-Wadee(Shaykh Hasan As-Somali Ustaad) Allamah Shaykh ‘Ubayd al-Jābirī, Allamah Shaykh Abdullah Al-Bukhari, Shaykh Al-ʿAllāmah Ḥasan ibn ʿAbd al-Wahhāb al-Banná(This shaykh Hasan Al-Banna is sunni-salafi scholar and there is another deviant Ikhwani Hasan Al Banna).
Likewise, many well-grounded students of knowledge acknowledge them; Shaykh 'Arafat bin Hasan al-Muhammadi, Shaykh Salim Bamahriz, Shaykh Dr. Khalid Adh-Dhafiri, Shaykh Hasan As-Somali, Shaykh Abdulilah Lahmami, and many other Salafi networks(Markaz-Sunnah, GermanTown Masjid, Muwahhideen Publications, Salafi Menchester, Maktabah Salafiyah-pakistan, MarkazMuaadh ibn Jabal, CCDawah, Pristine Methodology Nigeria.)
The general criticism of our Allamah Shaykh Wasiullah Abbas & Allamah Shaykh Saalih as Suhaymee doesn’t take precedence over the praise of the Salafi-Publication organization. And their refutation is in general. Also making mistakes doesn't take someone out of the salafiyah creed especially when the person is known since a long time for salafiyah.Refutation(Raddah) has different levels and stages. The worst is when well-known people of knowledge become innovators.
Abu Khadeejah REFUTED By Shaikh Saliih Al-Suhaymee If SPUBS Don’t Know You, Are You Salafi?! Hot Manhaj Questions | Speakers Corner explained by Shamshi.
Salafi Publications has a trusted legacy of being a gateway to the scholars. Spubs are very well known for their works defending Sunnah & waging war against Shirk, Kufr & Ahlebidah since mid-1990s. Spubs(Salafi Publications) are also very active in calling non-muslims towards Islam. They also publish beneficial books for Muslims and non-muslims in English Translation, originally taken from the books of Salaf & from major scholar works. You can visit their online store i.e. 🔗The Salafi Bookstore ]
Arabic|English|Urdu|Allamah Shaykh Ubaid Al Jabiri Rahimahullah praise for salafi publication [Ar/En/Ur] maktabah salafiyyah ki taeed aur tareef - shaykh ubaid al-jabiri
In defense of Salafi Publication:
click the below link : listen to speech of scholars who praise spubs(salafi publication)
1. I Don’t Take From SPUBs” | Shaykh Salim Bamihriz Praises and Defends Salafi Publications
2. Shaykh ‘Ubayd al-Jābirī about Salafi Publications
3. The Scholars Praise For Salafi Publication
4. Shaykh Ḥassan al-Bannā praising Maktabah Salafiyyah in Birmingham
5. Defense Of Abu Khadeejah SP and SPUBS from the Nigerian Musa'fiqah By Shaykh Saalim Bāmihriz
6. Shaikh Rabee’ Al-Madkhali’s advice for himself and his sons, Abu Khadeejah, Al-Maktabah As-Salafiyah
7. Advice to those who have doubts surrounding maktabah salafiyyah.......... by Abu Khadeejah
8. Destroying the doubt "Shaykh Wasi'ullah criticises SPubs" | Doesn't the criticism take precedence?
Was Shaykh Wasiullah-Abbas Rahimahullah & Shaikh Saliih Al-Suhaymee Rahimahullah critisicm correct about salafi publication(spubs)?
The short answer is No, watch the short video to know the situation
watch here at speakers corner: Abu Khadeejah REFUTED By Shaikh Saliih Al-Suhaymee
Also, 🔗Read Here: Shaikh Ubaid Al-Jaabiree On The Criticism Of Shaikh WasiUllah
Dawah Around Salafiyah by Shamshi at Speakers Corner Hyde-Park(UK, London)
watch below youtube videos to know what's going on in Dawah Space especially around salafiyah
1. Shamsi Talks on Salafiyyah, SPUBS and Followers in Dawah
2. Do You Need To Speak Like A Road Man To Give Dawah? | Small Heath Birmingham
3. Being Salafi Requires Action, Not Just Claims!! Shamsi
4. Demolishing The Doubts against Salafiyah | Shamshi
5. Beware Of The Manhaj Of Muwazanat | Shamsi Speakers Corner
6. Shamsi Challenges Daniel Haqiqatjou!! Bring Your Proof - Are Salafis Agents? | Speakers Corner
7. Shamsi Clarifies Why He Confronted Daniel Hagigatjou! | Speakers Corner
8. Should We Use Philosophy In Dawah? Shamsi & Visitor
9. I want to study many religions before become Muslim | University Student Ask Question to Shamshi
10. What Is A Sufi? | Shamsi at Speakers' Corner
11. The Ottoman Empire | Shamsi Speakers Corner
12. Does Shamsi Like Taking Selfies? | Shamsi Speakers Corner
13. Can I Criticise The Saudi Rulers? | Shepherds Bush
14. Who Are The Haddadiyah ? Are Imām Nawawi & Those That Fell Into Mistakes Kafir ?
15. don't call me scholar br shamsi speakers corner
16. Shamsi Challenges Daniel Haqiqatjou!! Bring Your Proof! | Part 2 | Speakers Corner
17. Shamsi Challenges Daniel Haqiqatjou!! Bring Your Proof! | Part 3 | Speakers Corner
18. Refuting Doubts Around Salafiyyah | Shamsi
19. The Danger Of Watering Down The Salafi Manhaj
20. Being Salafi Requires Action, Not Just Claims!! Shamsi
21. Salafis Have Bad Manners?! | Shamsi & CCDawah
22. Shamsi Explains Salafiyyah With A New Revert Brother
23. The Ottoman Empire | Shamsi Speakers Corner
24. The History of Sects and Splitting in Islam | Shamsi at Speakers' Corner
26. What is the Saved Sect? | Shamsi at Speakers Corner
27. Abu Khadeejah REFUTED By Shaikh Saliih Al-Suhaymee
Continue…..
Note: Brother Shamshi(May Allah preserve him & give him good end) is Imam & Teacher at MasjidDarruSunnah UK - he is not a scholar neither well grounded students of knowledge but a Islamic caller and student of knowledge who connects lay muslims to beneficial knowledge through major scholars based on proofs from quran, sunnah & understanding of salaf.
Is Tazkiyah (or Graduation) Required Before One Teaches and Gives Da'wah?
For Answer read below sources:
Shaykh Abd al-Muhsin al-Abbaad was asked about teaching some of the books of usool in Tawhid and he gave the answers below (). Th ...
Sunday, October 06 2013 - by Abu.Iyaad
Shaykh Salih al-Fawzan answers a question regarding tazkiyaat (commendations) and shahaadaat (certificates) with respect to knowledge and teaching ([[ ...
Sunday, October 06 2013 - by Abu.Iyaad
Shaykh Rabee' bin Haadee was asked the following question as occurs in the 2nd cassette in the series (الجواب ...
Friday, October 04 2013 - by Abu.Iyaad
Shaykh Abdullah al-Ghudayan was asked the following question () regarding a sister who seeks knowledge through books and tapes wh ...
Tuesday, October 01 2013 - by Abu.Iyaad
Shaykh Ubayd al-Jaabiree was asked the following question as occurs in a recording dated 29th Muharram 1433H in a open meeting with the Shaykh: &# ...
Tuesday, October 01 2013 - by Abu.Iyaad
The following are a series of questions and answers found in Kitab al-Ilm of Shaykh Muhammad bin Salih al-Uthaymeen (rahimahullaah). They have a connection ...
Monday, September 30 2013 - by Abu.Iyaad
Shaykh Zayd al-Madkhalee was asked in his first lesson of Sharh Usool al-Sunnah of Imaam Ahmad () the following: You know o ...
Monday, September 30 2013 - by Abu.Iyaad
What follows is a series of short questions put to Shaykh Muhammad bin Haadee (13th Jumada al-Ula 1433H) regarding the issue of teaching and conveying ...
Monday, September 30 2013 - by Abu.Iyaad
This question is more about teaching when there are no scholars present in the land, however it is included here because it is still relevant to the wider ...
Monday, September 30 2013 - by Abu.Iyaad
The following is from the Shaykh's lessons, Sharh Sunan Ibn Maajah (cassette no. 248), question is asked about requirement of a tazkiyah for giving da'wah ...
Monday, September 30 2013 - by Manhaj.Com
Download the free pdf from here: 🔗https://abuiyaad.com/a/imnushimt
Direct link: 🔗https://abuiyaad.com/d/jypaie
Who is Ali Hussain Dhuniya?
Ali Hussain Dhuniya: I am from Nepal & I have been studying the books of major scholars since around 2021 A.D. in the English language. I was proper Jahil(ignorant) like normal muslims who used to busy themselves with worldly affairs. I am living in the area of barelvi-sufi community. I was raised upon barelvi-sufi family & I learnt basics of Quran recitation from barelvi-sufis-Madrasa(school).
But when I was convinced that Grave Worshipping & calling upon prophet Muhammad (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ) or wali(friend) of Allah, Saheed(martyrs), Sahaba(companions) for any kind of help & assistance after their worldly death is major shirk that makes someone Mushrik Kafir even if someone believe that Allah has give the ability to help peoples from their barzakh life or they help by Allah’s will then I left barelvi-sufi Iman(Aqeedah) & if someone dies upon Mushrik Kufr state he will be in hell-fire forever.Yes they are alive in the barzakh but they are dead in this world.We'll talk this issue in detail in other separate guide about barelvi-sufi.
Even after prophets and messengers worldly death, the extreme sufis like barelvi & extreme shias like rafidah believe in their heart that by Allah’s will & favours or Allah has given power and ability to prophets, messengers and righteous muslims(companions, Saheed, Wali) to help others even if someone call upon them from afar or from near their graves. This is clearly major shirk along with Allah almighty.And they hate those who oppose their major shirk kufr.
I started listening to a youtubers like deviant individual misguided zakir naik and was impressed by his knowledge of other religions but after a long time, I realized that he is upon clear error in Iman(belief) & Manhaj(Methodology) of the salaf.
I was going round and round listening to a lot of speakers on the internet. And finally Allah connected me to one of the ex-sufi teacher Shamshi from UK who come to the speakers corner park to give dawah to non muslim. And I started watching him and others speakers[Adnan Rashid, Mansoor, Hashim, misguided Ali, misguided Mohammade Hijab, Usman Chacha, Lamin, Suboor, Muhammad Ali(muslim lantern)] in speakers corner but shamshi speech is very clear, understandable unlike other brothers whose main focus is refuting Atheism, Christianity & Hinduism too much & too much philosophy with atheist. Still to this day, these brothers mixed with AHlebidah & co-operate with Ahlebidah.
Through him(Shamshi), I came to know about spubs(salafi publication). Spubs and shamshi connected me towards beneficial knowledge that every muslim need to learn & act upon it & they connected me towards speech of major scholars. Their dawah is focused on both muslims and non muslims unlike other speakers who desire unity with Ahlebidah peoples or groups.
Verily, Whosoever Allah guides, none can misguide; but whosoever Allah leaves to stray, none can guide aright. And Allah misguides those who are insincere & liars.
Surely, this worldly life has a lot of pain, suffering, depression, anxiety, stress and all kinds of evil but at the same time in this world, there is peace, tranquility and contentment of the heart for those who remember Allah all time without committing major shirk, kufr and other things which nullifies someone’s Islam.
There is no eternal, linear and absolute happiness, peace & evil except in the hereafter. In this world, we have both a mix of good & evil. If you want pure good all the time, that is Jannah(paradise) & if you want pure evil all the time, that is Jahannam(hell-fire). So choose yourself. Do good if you want paradise & do evil if you want hell-fire.
Paradise(Jannah) is the ultimate success where there will be no pain, suffering, depression and other kinds of evil but rather pure good from Allah. Same way, hell-fire is the place of Torment & torture for the mushrik & kuffar.
Allah knows but we don’t know. We don’t ascribe evil to Allah as our prophet said(sunnan abi dawood 760 sahih, Sahih Muslim 771a). Nobody says, let me go to such & such country for travelling without researching about that country it’s because you may die or end up in mess so what you do is research before you visit that country. So this life is a place of choice so choose either to believe in Islam or disbelieve in Islam. May Allah forgive all our sins & allow us to enter paradise by way of his mercy. May Allah keep us firm upon Islam deen(way of life) & give us Husnul-Khatimah(Good End).Ameen!
